Saturday, December 31, 2022

Rev. Stephen Bachiler - A Puritan Pioneer Part 1

 

Rev. Stephen Bachiler - Part 1

My 10th Great-Grandfather


Education and Ministry in England



1895 Drawing of St. John’s College in Oxford, Oxfordshire, England [1]

Stephen Bachiler was born of unknown parentage in southern England. The exact place and date of his birth was not recorded, but the year of his birth was calculated as about 1561, from written references to his age later in life.[2] Nothing more is known of his youth until 1581 when he enrolled as a student of theology in St. John’s College at the University of Oxford at the age of twenty.[3] St. John’s, founded in 1555 by Sir Thomas White, was named for St. John the Baptist.  The St. John’s faculty was staffed with the most brilliant minds in England and the vast majority of them embraced the new Puritan religion which objected to the rituals kept by the Anglican Church. Stephen graduated with a B.A. degree in February 1586.[4]

Stephen was first employed as a minister as vicar of the Church of Holy Cross and St. Peter in Wherwell, Hampshire, England. He was granted the position by William West, Lord de la Warr, (father of the Lord for whom the state of Delaware is named) on 17 July 1587, after the death of the previous Vicar Edward Parrett.[5] Stephen was the fourth vicar of the Wherwell church after the Reformation in 1538. His name was listed on a plaque which hangs in the church.

The village of Wherwell was located along the westerly bank of the trout-filled Test River in Hampshire, about 65 miles southwest of London. Here, in about 1590, Stephen married his first wife, whose name may have been Anne Bate, but no record has been found to verify her identity. Her surname was thought to have been Bate, as she was closely related in some way to Rev. John Bate (perhaps his sister or sister-in-law), who succeeded Stephen as vicar at Wherwell. Stephen and his wife raised their family in the beautiful environment near the Test River.


River Test at Wherwell in 2005[6]

Bachiler Offspring [7]

The Bachilers had six children:

Their first child, Nathaniel, was born around 1590. He was twice married; Hester Mercer (or LeMercer) was his first wife, and he and Margery, his second wife, were married before 9 April 1645, when she was granted administration of his estate. He was a merchant in Southampton. His son Nathaniel came to New England and lived at Hampton, New Hampshire.

Deborah was born about 1592 and married Rev. John Wing, an English Puritan minister at Flushing and the Hague, Holland, by 1611. She emigrated to New England with her father and three of her four sons after she was widowed in 1630. She resided at Sandwich, Massachusetts. In 1903, the Wing Family of America erected a memorial tablet at the site of her homestead.

Stephen was born about 1594 and followed in his father’s footsteps as a student at Oxford on 18 June 1610. He attended Magdalen College there at age 16, where he was described as the son of a minister from Southampton. He was ordained deacon at Oxford 19 September 1619, as “Stephen Bachiler of Edmund Hall.” He was accused of “circulating slanderous verses” with his father in 1614. After the accusation, he left the ministry and became a successful merchant in London.

Samuel was born about 1597. He was a minister in Gorcum, Holland. He had a wife and children, but no other information was found for him. (He was chaplain in Sir Charles Morgan’s English regiment in Holland in 1620?) He died about 1641.

Anne was born about 1601. She married a Rev. Samborne (later written Sanborn) of Hampshire in about 1620. They had three sons, John, William, and Stephen, who came to Massachusetts with their grandfather. After Sanborne’s death, Ann married a second time to Henry Atkinson on 20 January 1631/2. She died in Strood, Kent, in 1632, soon after her second marriage.

Theodate was born around 1610. She married Christopher Hussey by about 1635. Christopher and Theodate Hussey were my 9th great-grandparents.


Plaque at Church of St. Peter & Holy Cross

Wherwell, England [8] 

Stephen Bachelor Vicar 1587-1605


Stephen’s Struggles


Nothing more was written about Stephen until 1593, when he was cited in Star Chamber for having “uttered in a sermon at Newbury, very lewd speeches tending seditiously to the derogation of Her Majesty’s government.” In simpler terms, he spoke in a manner which criticized and encouraged rebellion against Queen Elizabeth I and the Anglican Church. Stephen opposed the union of church and state and was considered a liberal Puritan, zealous of human rights. His strong belief in separation of powers between church and state would be the root of many clashes with authority during his lifetime.



1836 Drawing of Star Chamber [9]

Star Chamber was an English Courtroom that was named for its ceiling ornamented with gilded stars. It was located in the old Palace of Westminster on the Thames River, built in 1016. With jurisdiction over criminal cases, Star Chamber could judge and punish any case which alleged violence. Common charges were for riots, corruption, sedition, libel, robbery, murder, witchcraft, assault, fraud, etc. King Henry VII often sat in Star Chamber and heard proceedings. By the late sixteenth century, the Court became known for fabricated allegations, social and political oppression, lack of due process and unrestricted power. Any sentence, except the death penalty, was permitted to be given as punishment for offenses.[10]   

Proceedings in the Star Chamber began with a petition from the plaintiff laying out his grievance. The defendant was allowed a response and, then in turn, the plaintiff could offer his reply, known as a replication. A further response from the defendant, known as a rejoinder, followed. Witnesses could be called and depositions of sworn testimony could be taken. The court proceedings were usually recorded on rolls of parchment. The court ordered judgement as a decree or final order, but those records have not survived. Fines, whippings, imprisonment, branding, lopping of ears, and other corporal punishments were not uncommon. Church officials were in control of the Star Chamber and other courts during Stephen’s lifetime. They specifically targeted Puritans and other rebellious Protestants with unjust legal actions.[11]

Stephen was arrested and brought before the Privy Council in Star Chamber by the Bishop of Winchester, Thomas Martin. He was charged with having “uttered in a sermon at Newbury very lewd speeches tending seditiously to the derogation of her Majesty’s government” and placed before the Archbishop of Canterbury, John Whitgift, a confidant of Queen Elizabeth I. Whitgift was responsible for passing an act in 1593 which made Puritanism an offence.[12] No record survived to preserve the outcome of Stephen’s appearance before the authorities, but he was probably fined and certainly would be regarded with suspicion in future years.

The treatment of Puritans did not improve after Queen Elizabeth’s death and the accession of King James I. In January 1604, King James threatened Dr. Reynolds, the leader of the Puritans, “I will make them conform or I will harry [harass] them out of the Kingdom.”[13] His threat was immediately carried out by imprisoning four Puritans who petitioned him with a list of requests for church reform. In addition, over one hundred ministers who would not accept ceremonial conformity lost their positions between the years 1604 and 1609. Stephen was among the first to be targeted.

John Bate was appointed Vicar of Wherwell on 9 August 1605, replacing Stephen.  No records survived from the eighteen years Stephen served at Holy Cross and St. Peter but Bate was hired after “The ejection of Stephen Bachiler.” Not only, did Stephen lose his position, but he was excommunicated from the church. John Winthrop wrote that Bachiler “had suffered much at the hands of the bishops.”[14] In spite of his suffering, Stephen may have been lucky. Other Puritans who opposed the bishops were imprisoned or sentenced to death on the gallows.

Stephen probably continued to preach to congregations who embraced the Puritan faith, because he was mentioned as a minister in at least two written documents in the next few years. In 1610, he was referred to as a “Clergyman of the County of Southampton” and Adam Winthrop* of Groton in Suffolk wrote, “Mr. Bachelour the preacher dined with us” on 11 June 1621.[15] Little more is known of his circumstances before he came to Massachusetts in 1632, but he was occasionally identified in public records.

*Adam Winthrop was the father of Stephen’s friend, John Winthrop, who served twelve years as the first governor of the Massachusetts Bay Colony.


Court Documents 

Surviving court records gave an occasional glimpse into Stephen’s affairs after he was replaced at St. Peter and Holy Cross Church. He was still living at Wherwell in 1607 when he was named in the will of Henry Shipton, a wealthy tanner from Berkshire.[16] He was also bequeathed 5 pounds on 19 February 1615[/16] from Edmund Allenyn a rich squire of Hatfield Peverell, Essex, located east of London.[17] It is likely that Stephen worked as a freelance “Lecturer” or preacher and was endowed by wealthy patrons who supported his theological views.

In a 1614 court case in Star Chamber, George Wydley, a minister and physician, accused Stephen, identified as a clerk (minister), his son Stephen Jr., John Bates, also a clerk, and others, of libel, defamation, and conspiracy in verses which ridiculed him. The complaint to the court contained a quote by John Bates saying he would keep a copy of the poem “as a monument of his cousin’s the said Stephen Bacheler the younger his wit, who is in truth his cousin.”[18]

Stephen moved to Newton Stacey, the nearest village east of Wherwell in 1614. It was located in the Barton Stacey civil parish in the Test Valley district of Hampshire. He appeared in court records there. “On 28 April 1614 Stephen Bachiler was a free suitor [inhabitant] of Newton Stacey at the view of frankpledge [appearance before the court as a witness or for swearing allegiance to the king] of the Barton Stacey Manorial Court, and was a free suitor of Barton Stacey at the court of 2 October 1615.”

Documents serving as land deeds, known as the “Feet of Fines,” recorded that Stephen purchased land in Newton Stacey in 1622 and 1629:

“Paschal Term, 1622: Stephen Bachiler, clerk [minister], bought of George Hunter and Dorothy his wife, and Edward Abbott, one garden, one orchard, 44 acres of land, one acre pasture - all in Newton Stacy, Hants. [Hampshire]”

Paschal Term, 1629: Stephen Bachiler, clerk, bought of H. Holloway one cottage, two gardens, two orchards, 40 acres of land - all in Newton Stacy, Hants.”[19]

During the time that Stephen resided in Newton Stacey, his preaching as “a notorious inconformist” incited the parishioners of Barton Stacey to acts that were reported to the sheriff.

"Some of the parishioners of Barton Stacey, in Hampshire, a few miles east of Wherwell, listened to his sermons at some time before 1632, for we find that Sir Robert Paine petitioned the Council, stating that he was sheriff of Hants in that year, and was also chosen churchwarden of Barton Stacey, and that some of the parishioners, petitioner's tenants, having been formerly misled by Stephen Bachelor, a notorious nonconformist, had demolished a consecrated chapel at Newton Stacey, neglected the repair of their parish church, maliciously opposed petitioner's intent (to repair the church at his own charge), and executed many things in contempt of the cannons and the bishop."[20]

 

Till Death Do Us Part 

Stephen’s first wife died sometime after Theodate was born (about 1610) and 2 March 1623/4 when he married widow Christian Weare at Abbots Ann, a village located about two miles southwest of Andover in Hampshire, England. Their brief marriage ended with her death before 26 March 1627, when Stephen married a third time to Helena Mason. Helena was the 44-year-old widow of Rev. Thomas Mason, an Anglican priest and writer from Odiham, Hampshire. This marriage also took place in Abbots Ann.[21]

 

Puritan Plans

Stephen was undoubtedly aware that the Pilgrims had successfully established a home in the New World where they could worship freely without persecution from the English monarchy. The Pilgrims were separatists, seeking a complete break with the English church, which differed from the Puritans who only wished to reform the existing church. In 1629, another group, “The Company of Husbandmen,” also known as “The Plough [Plow] Company,” was seeking immigrants to settle in New England. Stephen invested one hundred pounds in the company in 1630 and planned to leave England. He sold his land in Newton Stacy and lived in South Stoneham, Hampshire, for a short time before sailing to America. The deed in the Feet of Fines records contained Stephen’s signature.

“Michaelmas Term, 1630: W. Houghton, Thomas Roberts et al. bought of Stephen Bachiler, clerk, and Helen his wife, two gardens, two orchards, 80 acres of land - two acres pasture - all in Newton Stacy, Hants.[22]

“Trinity Term, 1631: Thomas Mann bought of Stephen Bachiler Clerk, and Helen his wife, certain land in Newton Stacey.”[23]

The Plough Company failed in their settlement efforts, but Stephen was not informed of the company’s state of affairs and continued investment in the venture. The first two groups representing the company scattered soon after arriving in New England. Their grant near present-day Portland, Maine, was in a remote area covered in rocky terrain unsuitable for farming. They arrived before the especially bitter winter of 1630-31, and were likely unprepared for the harsh weather, as they had carried few supplies to sustain them in their new colony. On 23 June 1631, Stephen requested permission for himself, his wife Helen, aged forty-eight years, and his widowed daughter Ann Sandburn, aged thirty years, resident in the Strand, to visit his sons and daughters in Flushing, Holland. He listed his residence as South Stoneham in the County of Southampton. He was to return in two months.[24] Stephen may have used this visit to persuade his daughters and grandchildren to accompany him to New England the following year.

An article in “The Genealogist, Volume XIX,” written by Victor C. Sanborn explained the efforts and failure of the Plough Company more fully:[25]





 


 

When the Plough Company abandoned their grant in Maine, Stephen was forced to seek other accommodations in the New World or give up his ministry. He joined another group of English Puritans who were forming a colony in Massachusetts Bay led by his friend John Winthrop.

"When, in 1629, the Massachusetts Bay Company obtained a royal charter to plan a colony in New England, John Winthrop joined the company, pledging to sell his English estate and take his family to Massachusetts if the company government and charter were also transferred to America. The other members agreed to these terms and elected him governor." [26]


Page from John Winthrop’s Journal [27]

Winthrop’s journals provided a first-hand account of the early history of the Massachusetts Bay Colony and were the source of many references to Stephen which helped piece together the chronology of his life in the New World.

Next - Crossing the Atlantic in 1632


Sources:

[1] Lang, Andrew, Oxford: A Brief Historical and Descriptive Notes, London, Seeley and Company, 1896, illustration, p. 3; accessed www.fromoldbooks.org

[2] Savage, James, The History of New England from 1630-1649 by John Winthrop, Esq. First Governour of the Colony of the Massachusetts Bay, Volume I, Boston, Massachusetts, Little, Brown and Company, 1853, p. 93; accessed https://babel.hathitrust.org

[3 ] Foster, Joseph, Alumni Oxonienses: The Members of the University of Oxford, 1500-1714, Their Parentage, Birthplace, and Year of Birth, With a Record of Their Degrees, Volume 1, London, United Kingdom, Parker and Company, 1891, p. 53; accessed https://babel.hathitrust.orgT

[4] Foster, p. 53

[5] Batchelder, Charles E., Rev. Stephen Bachiler, The New England Historical and Genealogical Register 1892, Volume XLVI, pages 60-61, New England Historic Genealogical Society, Boston, 1892; accessed https://archive.org

[6] River Test at Wherwell, Photograph of Wherwell in the County of Hampshire, unknown author, 2005; accessed www.picturesofengland.co

[7] Anderson, Robert Charles, The Great Migration Begins: Immigrants to New England, 1620-1633 Vol. 1, A-F, Boston, Massachusetts, New England Historical and Genealogical Society, 1996-2011, pp.62-63, Stephen Bachiler; accessed www.ancestry.com, images 136-144 

[8] Digital Image from St. Peter & Holy Cross Church at Wherwell; accessed mjoderkin1 Public Tree, www.ancestry.com

[9] Walford, Edward, Old and New London: A Narrative of Its History, Its People, and Its Places, Volume III, London, England, Cassell Petter & Galpin, 1873, The Star Chamber, p. 504; accessed https://archive.org

[10] Walford, pp. 500-502 

[11] Court of Star Chamber: Proceedings, STAC; accessed https://discovery.nationalarchives.gov.uk 

[12] Bailey, Mark, The Revd Stephen Bachiler, PDF, June 2016; accessed Lane Memorial Library, Hampton, New Hampshire website, 50.199.193.172/hampton/biog/bachilertoc.htm 

[13] Batchelder, p. 62

[14] Savage, James, The History of New England from 1630-1649 by John Winthrop, Esq. First Governour of the Colony of the Massachusetts Bay, Volume II, Boston, Massachusetts, Little, Brown and Company, 1853, p.53; accessed https://babel.hathitrust.org

[15] Winthrop, John, Winthrop Papers, Volume I, 1498-1629Boston, Massachusetts, Massachusetts Historical Society, 1929, p. 258; accessed https://babel.hathitrust.org

[16] Sanborn, Victor Channing, Notes, Rev. Stephen Bachiler; The New England Historical and Genealogical Register 1920, Volume LXXIV, p. 320, New England Historic Genealogical Society, Boston, 1920; accessed https://archive.org; referencing Will of Henry Shipton, 1607, Archdeaconry Court of Berkshire, fol. 260

 17] Waters, Henry F., Genealogical Gleanings in England, Volume I, Boston, Massachusetts, New England Historic Genealogical Society, 1901, p. 519, (Cope 87); accessed https://babelhathitrust.org 

[18] Anderson, pp. 63-64, referencing Court of Star Chamber Proceedings. James I, STAC 8/297/25, Wydley v Bacheler, 1614; accessed https://discovery.nationalarchives.gov.uk

[19] Pierce, p. 76 

[20] Batchelder, p. 62, referencing Domestic Calendar of State Papers, 1635

[21] Anderson, p.62, image 137

[22] Pierce, p. 76

[23] Pierce, p. 77

[24] Batchelder, p. 62

[25] Sanborn, Victor C., Stephen Bachiler and the Plough Company of 1630, The Genealogist, A Quarterly Magazine of Genealogical, Antiquarian, Topographical, and Heraldic Research, New Series, volume XIX, H.W. Forsyth Harwood, editor, London, United Kingdom, George Bell and Sons, 1903, pp. 270-274; accessed www.google.com/books

[26] Dunn, Richard S., John Winthrop, American Colonial Governor; accessed www.britannica.com, December 2020

[27] Digital Image of John Winthrop Journal, History of New England, manuscript, v. 1, p. 1; accessed www.masshist.org













































 


Rev. Stephen Bachiler - A Puritan Pioneer Preview

 

Rev. Stephen Bachiler - Preview

My 10th Great-Grandfather

Stephen Bachiler's Signature

Setting the Stage

Stephen Bachiler, his daughter Theodate and her husband Christopher Hussey, have the distinction of being the first of my European ancestors to emigrate to the New World. They were among the Puritans who fled religious persecution from the Anglican Church in England in the decade known as the Great Migration, arriving only a few years after the Pilgrims’ 1620 voyage on the Mayflower. The Bachiler and Hussey families crossed the Atlantic in one of eleven ships forming the Winthrop Fleet, funded by the English Massachusetts Bay Company, established in 1628. They were early arrivals among about 20,000 Puritans who migrated to New England in the 1630s.

Stephen Bachiler is best known for his tireless battle against governmental control of his ministry. He left England in search of separation of church and state but encountered even more vehement opposition to his beliefs by the Puritan theocracy in the Massachusetts Bay Colony. He was constantly harassed and chastised by foes and government authorities and forced to move to new settlements where he attempted to preach in peace. He may have even been one of the real-life figures which inspired the character, Rev. Dimmesdale, in Nathaniel Hawthorne's The Scarlet Letter. He was truly one of the pioneers who sought religious freedom and separation of church and state in early colonial America.


Bachiler/Hussey Joined Armchair
1650-1700
Metropolitan Museum of Art, NYC


Religious Conflict in England

The Roman Catholic Church held jurisdiction over England until King Henry VIII sought a divorce from his first wife, who failed to produce any male heirs. When the Pope refused to allow Henry to annul his marriage to Catherine in 1529, Henry declared himself the supreme head of the Church of England and remarried (five more times!) During the next century, the whims of each monarch in power controlled whether Protestant or Catholic religions would be favored or tolerated in England. Church and state were not separate, and dissenters were arrested and punished for failure to attend the Anglican Church, for criticizing it, or for gathering to worship in other churches.

In the late 1500s, different branches of Protestant faith began to flourish in Europe. The Puritans established a following that rejected the practices of the Anglican Church, which retained rituals from the Catholic religion. The conflicts between the Puritans and the monarchy reached an unbearable point when King Charles I dissolved Parliament in 1629, where numerous Puritan members held seats. Puritans became the target of constant persecution from the English church and government and began to flee from England in search of religious freedom. They first went across the English Channel to the Netherlands but feared the loss of their language and culture there and set their sights on finding refuge in the New World. This was the beginning of the Great Migration movement to Massachusetts and the West Indies.

The Puritans were well-educated and intensely devoted to their religious beliefs. The great paradox of their faith was that they became intolerant of other religions and punished or banished anyone who strayed from their strict code of conduct. Use of barbarous corporal punishment on offenders, such as whipping, locking in stocks and even branding hands or faces with a hot iron, or cutting off ears or noses, was not uncommon. They wrote many letters, diaries, sermon notes, and other first-hand accounts of their life in New England which survived and provided vivid images of their trials and triumphs in America.  

Next - Education and Ministry in England

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